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Shree Guru Gita
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To the pair of feet of shree Natha,
in which direction they shine,
To that direction salutions should be done,
with devotion every day, O dear one.
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To that direction always this handful, O noble one,
is offered humming with bees and by the wise,
To where he is awake, the Lord, the emperor Guru,
the witness of the eternal drama of the
destruction and the rise of the whole universe.
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To Shree Natha first of the three Gurus, Ganapati,
the three seats, Bhairava,
The group of siddhas, three Batukas, yoked feet,
the sequence of Dooties, the circle,
To the Viras ten, sixty-four, nine,
the line of five Viras,
Along with the revered garlanded king of mantras,
I bow to the Guru's circle.
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By means of extended practice of all the winds,
bringing diseases, difficulties,
Hundreds of pranayamas, countless actions,
painful, difficult to conquer...
In whom it arises it is destroyed, the mighty
air, immediately on its own.
To attain this innate natural state constantly
serve one Guru.
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The Master's own body-contemplation alone,
should become infinite Shiva's contemplation,
And the Master's own name-repetition alone,
should become infinite Shiva's repetition.
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The particles of dust from whose feet,
even a few, for the ocean of samsara,
bind together a bridge. The Lord,
the Master, him we worship.
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From whom favor having obtained,
the great ignorance one should give up,
And to that shree Indra of Masters,
salutions for the attainment of the desired object.
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The lotus feet are the destroyers of
all of samsara's raging fires,
In the chasm of Brahman, is a white lotus,
standing in the center, in the circle of the moon.
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A, Ka, and Tha begin the three lines in the lotus,
within the circle of a thousand petals,
And Ham and Sa are sides on the triangle.
One should remember, in that center, the Guru.
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page 6 of 9
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Shree Guru Gita: a new English translation.
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